Posts tagged Romans 4
The Morning Devotional: WCF 28.5

The Morning Devotional for September 14, 2023
The Westminster Confession of Faith 28.5

V. Although it be a great sin to contemn or neglect this ordinance,a yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it,b or that all that are baptized are undoubtedly regenerated.c

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The Morning Devotional: WCF 28.1

The Morning Devotional for September 8, 2023
The Westminster Confession of Faith 28.1

I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ,a not only for the solemn admission of the party baptized into the visible Church,b but also to be unto him a sign and seal of the covenant of grace,c of his ingrafting into Christ,d of regeneration,e of remission of sins,f and of his giving up unto God, through Jesus Christ, to walk in newness of life:g which sacrament is, by Christ’s own appointment, to be continued in his Church until the end of the world.h

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The Morning Devotional: WCF 27.1

The Morning Devotional for September 1, 2023
The Westminster Confession of Faith 27.1

I. Sacraments are holy signs and seals of the covenant of grace,a immediately instituted by God,b to represent Christ and his benefits, and to confirm our interest in him:c as also to put a visible difference between those that belong unto the Church and the rest of the world;d and solemnly to engage them to the service of God in Christ, according to his Word.e

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The Morning Devotional: WCF 11.4

The Morning Devotional for April 7, 2023
The Westminster Confession of Faith 11.4

IV. God did, from all eternity, decree to justify all the elect,a and Christ did, in the fulness of time, die for their sins, and rise again for their justification:b nevertheless, they are not justified until the Holy Spirit doth, in due time, actually apply Christ unto them.c

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The Morning Devotional: WCF 11.1 (Part Two)

The Morning Devotional for April 4, 2023
The Westminster Confession of Faith 11.1 (Part Two)

I. Those whom God effectually calleth he also freely justifieth;a not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,bthey receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.c

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