The Westminster Confession of Faith 27.
V. The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.a
Read MoreThe Westminster Confession of Faith 27.
V. The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.a
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The Westminster Confession of Faith 21.2
II. Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to him alone:anot to angels, saints, or any other creature:b and since the fall, not without a Mediator; nor in the mediation of any other but of Christ alone.c
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The Westminster Confession of Faith 20.2
II. God alone is Lord of the conscience,a and hath left it free from the doctrines and commandments of men which are in anything contrary to his Word, or beside it, in matters of faith or worship.b So that to believe such doctrines, or to obey such commands out of conscience, is to betray true liberty of conscience;c and the requiring of an implicit faith, and an absolute and blind obedience, is to destroy liberty of conscience, and reason also.d
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The Westminster Confession of Faith 9.3
III. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation;a so as a natural man, being altogether averse from that good,b and dead in sin,c is not able, by his own strength, to convert himself, or to prepare himself thereunto.d
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The Westminster Confession of Faith 8.3
III. The Lord Jesus, in his human nature thus united to the divine, was sanctified and anointed with the Holy Spirit above measure;a having in him all the treasures of wisdom and knowledge,b in whom it pleased the Father that all fulness should dwell;c to the end that, being holy, harmless, undefiled, and full of grace and truth,d he might be thoroughly furnished to execute the office of a mediator and surety.e Which office he took not unto himself, but was thereunto called by his Father,f who put all power and judgment into his hand, and gave him commandment to execute the same.g
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The Westminster Confession of Faith 8.2 (Part Two)
II. The Son of God, the second person in the Trinity, being very and eternal God, of one substance, and equal with the Father, did, when the fulness of time was come, take upon him man’s nature,a with all the essential properties and common infirmities thereof, yet without sin:b being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance.c So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion.d Which person is very God and very man, yet one Christ, the only mediator between God and man.e
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