The Morning Devotional for February 23, 2023
The Westminster Confession of Faith 6.4
IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good,a and wholly inclined to all evil,b do proceed all actual transgressions.c
Read MoreThe Morning Devotional for February 13, 2023
The Westminster Confession of Faith 5.2
II. Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly,a yet by the same providence he ordereth them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.b
Read MoreThe Morning Devotional for February 10, 2023
The Westminster Confession of Faith 5.1 (Part Two)
I. God, the great Creator of all things, doth uphold,a direct, dispose, and govern all creatures, actions, and things,b from the greatest even to the least,c by his most wise and holy providence,d according to his infallible fore-knowledgee and the free and immutable counsel of his own will,f to the praise of the glory of his wisdom, power, justice, goodness, and mercy.g
Read MoreThe Morning Devotional for February 9, 2023
The Westminster Confession of Faith 5.1
I. God, the great Creator of all things, doth uphold,a direct, dispose, and govern all creatures, actions, and things,b from the greatest even to the least,c by his most wise and holy providence,d according to his infallible fore-knowledgee and the free and immutable counsel of his own will,f to the praise of the glory of his wisdom, power, justice, goodness, and mercy.g
Read MoreThe Morning Devotional for February 8, 2023
The Westminster Confession of Faith 4.2
II. After God had made all other creatures, he created man, male and female,a with reasonable and immortal souls,b endued with knowledge, righteousness, and true holiness, after his own image,c having the law of God written in their hearts,d and power to fulfil it;e and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change.f Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil;g which while they kept they were happy in their communion with God, and had dominion over the creatures.h
Read MoreThe Morning Devotional for February 3, 2023
The Westminster Confession of Faith 3.7
VII. The rest of mankind God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.a
Read MoreThe Morning Devotional for February 2, 2023
The Westminster Confession of Faith 3.6
VI. As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, fore-ordained all the means thereunto.a Wherefore they who are elected, being fallen in Adam, are redeemed by Christ,b are effectually called unto faith in Christ by his Spirit working in due season; are justified, adopted, sanctified,c and kept by his power through faith unto salvation.d Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.e
Read MoreThe Morning Devotional for February 1, 2023
The Westminster Confession of Faith 3.5
V. Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ, unto everlasting glory,a out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto;b and all to the praise of his glorious grace.c
a. Rom 8:30; Eph 1:4, 9, 11; 1 Thes 5:9; 2 Tim 1:9. • b. Rom 9:11, 13, 16; Eph 1:4, 9. • c. Eph 1:6, 12.
Read MoreI. God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass;a yet so as thereby neither is God the author of sin,b nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.c
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