Bible Knowledge Project: Matthew 7
Read: Matthew 7
Matthew 7 completes the Sermon on the Mount section of Matthew’s gospel. In this chapter, Jesus takes up several subjects. First, he treats the issue of hypocrisy in judgment (7:1-6). These verses have often been misunderstood and wrongly applied. Some argue that Jesus is teaching that we are never to make judgments about the behavior of others. If that is the case, verse 6 would be strange, as well as many other sections of Scripture (E.g., Matt. 18:15ff.). Jesus teaches us that we are not to judge by hypocrisy. Instead, we must be mindful of our sinful tendencies before we judge and address issues with our brothers and sisters.
In the next section (7:7-11), Jesus teaches on the subject of prayer – specifically praying for the help of the Holy Spirit. Our heavenly Father promises to grant his Holy Spirit to all his children who ask for him.
The following section (7:12-13) is the Golden Rule. It is a rule that we have heard quoted many times in our lives. We are to live unto others as we would have others treat us. Sadly, this rule is often broken. We must be more careful about speaking and acting toward our brothers and sisters and the watching world.
The following section (7:15-27) is a powerful conclusion to the entire Sermon, where Jesus warns people about making a mere profession of faith without substance. That substance is proven in our lives, specifically in our obedience.
Applications:
Judging is not sinful in itself. Hypocritical judging is sinful. Before confronting another person, we should pray, seek God’s wisdom, and evaluate our own lives.
Each of us needs the Holy Spirit to live faithful lives before God. Be encouraged that as you ask for his help, our heavenly Father will give that help.
Evaluate your Christian life. Is it a mere profession of faith, or do you see fruit coming by obedience to all that is commanded? We will never be perfect in this life, but we should grow and mature as we follow the Savior.
Learn:
The “Golden Rule” (7:12)
The difference between the “wise man” and the “foolish man.”